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5 “Call now; is there anyone who will answer you?
To which of the holy ones will you turn?
Surely vexation kills the fool,
and jealousy slays the simple.
I have seen the fool taking root,
but suddenly I cursed his dwelling.
His children are far from safety;
they are crushed in the gate,
and there is no one to deliver them.
The hungry eat his harvest,
and he takes it even out of thorns,
and the thirsty pant after his wealth.
For affliction does not come from the dust,
nor does trouble sprout from the ground,
but man is born to trouble
as the sparks fly upward.
“As for me, I would seek God,
and to God would I commit my cause,
who does great things and unsearchable,
marvelous things without number:
he gives rain on the earth
and sends waters on the fields;
he sets on high those who are lowly,
and those who mourn are lifted to safety.
He frustrates the devices of the crafty,
so that their hands achieve no success.
He catches the wise in their own craftiness,
and the schemes of the wily are brought to a quick end.
They meet with darkness in the daytime
and grope at noonday as in the night.
But he saves the needy from the sword of their mouth
and from the hand of the mighty.
So the poor have hope,
and injustice shuts her mouth.
“Behold, blessed is the one whom God reproves;
therefore despise not the discipline of the Almighty.
For he wounds, but he binds up;
he shatters, but his hands heal.
He will deliver you from six troubles;
in seven no evil shall touch you.
In famine he will redeem you from death,
and in war from the power of the sword.
You shall be hidden from the lash of the tongue,
and shall not fear destruction when it comes.
At destruction and famine you shall laugh,
and shall not fear the beasts of the earth.
For you shall be in league with the stones of the field,
and the beasts of the field shall be at peace with you.
You shall know that your tent is at peace,
and you shall inspect your fold and miss nothing.
You shall know also that your offspring shall be many,
and your descendants as the grass of the earth.
You shall come to your grave in ripe old age,
like a sheaf gathered up in its season.
Behold, this we have searched out; it is true.
Hear, and know it for your good.”
(ESV)
Job 5 Commentary
by Brad Boyles
Eliphaz continues his speech in chapter 5. I am struck with similar thoughts from his words in chapter 4. What he knew was not wrong. In fact, he was quoted by Paul.
For the wisdom of this world is foolishness before God. For it is written, “He is THE ONE WHO CATCHES THE WISE IN THEIR CRAFTINESS”;
1 Corinthians 3:19 NASB
This is true, but it does not apply to this situation. It was not what he knew, but rather, what he didn’t know that spoke the loudest. The mystery of God and His ways with regard to suffering was not considered. As Oswald Chambers writes in his book Our Ultimate Refuge…
“If the study of the Book of Job is making us reverent with what we don’t understand, we are gaining insight. There is suffering before which you cannot say a word; you cannot preach the “gospel of temperament;” all you can do is remain dumb and leave room for God to come in as He likes.”
Oswald Chambers
What does it mean to become reverent with what we don’t understand? Isaiah 55 gives us a good direction.
“For My thoughts are not your thoughts, Nor are your ways My ways,” declares the LORD. 9 “For as the heavens are higher than the earth, So are My ways higher than your ways And My thoughts than your thoughts.
Isaiah 55:8-9 NASB
But we want to figure it all out, don’t we?! Sometimes, instead of trying to explain everything, it’s better to just submit ourselves under God and admit that our knowledge is limited. In this situation, it would have been far better for Eliphaz to simply love and care for Job as a friend than to try and “fix” his problem.