Luke 13

Luke 13

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Repent or Perish

13 There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? No, I tell you; but unless you repent, you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you repent, you will all likewise perish.”

The Parable of the Barren Fig Tree

And he told this parable: “A man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. And he said to the vinedresser, ‘Look, for three years now I have come seeking fruit on this fig tree, and I find none. Cut it down. Why should it use up the ground?’ And he answered him, ‘Sir, let it alone this year also, until I dig around it and put on manure. Then if it should bear fruit next year, well and good; but if not, you can cut it down.’”

A Woman with a Disabling Spirit

Now he was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” And he laid his hands on her, and immediately she was made straight, and she glorified God. But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him.

The Mustard Seed and the Leaven

He said therefore, “What is the kingdom of God like? And to what shall I compare it? It is like a grain of mustard seed that a man took and sowed in his garden, and it grew and became a tree, and the birds of the air made nests in its branches.”

And again he said, “To what shall I compare the kingdom of God? It is like leaven that a woman took and hid in three measures of flour, until it was all leavened.”

The Narrow Door

He went on his way through towns and villages, teaching and journeying toward Jerusalem. And someone said to him, “Lord, will those who are saved be few?” And he said to them, “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then he will answer you, ‘I do not know where you come from.’ Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’ But he will say, ‘I tell you, I do not know where you come from. Depart from me, all you workers of evil!’ In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out. And people will come from east and west, and from north and south, and recline at table in the kingdom of God. And behold, some are last who will be first, and some are first who will be last.”

Lament over Jerusalem

At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” And he said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course. Nevertheless, I must go on my way today and tomorrow and the day following, for it cannot be that a prophet should perish away from Jerusalem.’ O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! Behold, your house is forsaken. And I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’”


Luke 13 Commentary

by Hank Workman


“A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. Then he said to the keeper of his vineyard, ‘Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down; why does it use up the ground?’ But he answered and said to him, ‘Sir, let it alone this year also, until I dig around it and fertilize it. And if it bears fruit, well. But if not, after that you can cut it down.’“

Luke 13:6-8

In the Old Testament, a tree bearing fruit was often used as a symbol of godly living. Jesus had just warned his listeners that unless they repented they would perish. So what was He saying here exactly?
As fruit is spoken of throughout Jesus’ teaching as well as other New Testament writings, spiritually speaking it points toward what kind of person we are. We produce what we live. Consequently, if Jesus has made an impact on us, then there should be fruit.

Where this parable tends to turn things on its head is Jesus speaks toward His expectation of fruit growing and if in time it’s not found, then the tree itself is cut down. The farmer looking at the tree for 3 years reveals God’s patience in judgment. He waited these 3 years and then gave a second chance yet to boot. It also shows how God takes special care of fertilizing the tree and tending to it. He continues to work in our lives. But that said, it’s not just that – He’s expecting some form of results.

Much like the parable of the soils, when speaking of the seed that fell among the thorns Jesus said this:

“The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches and pleasures, and they do not mature.”

Luke 8:14

A farmer’s success was not based on what he planted but on what it produced.

This isn’t a leap here – Jesus expects maturity. He expects and is looking toward spiritual maturity in our lives. So yes, this is a WOW moment to consider that we must be maturing in our life in Christ. There seem to be no excuses as God’s patience did tend to the tree but in the end, the lack of maturing and producing fruit had a cost.

Jesus was warning His listeners that God will not tolerate forever a lack of productivity. He expects fruit to grow from and within His Followers.

Are we each enjoying God’s blessings in our life without giving anything in return? Is fruit growing in our lives and noted not only to the farmer but others? Are we maturing spiritually or still in the same place we were when we came to Christ? So yes, this is a WOW moment and something to consider at what Jesus is saying.

Luke 13 Commentary

by Brad Boyles

Jewish belief at the time would have proclaimed that all Jews, except notorious sinners like tax collectors and prostitutes, would inherit the kingdom of Heaven. Therefore, the message that Jesus consistently articulated was offensive and confusing to many who listened. Oftentimes, we read that the crowds who listened were large but the actual amount of dedicated followers were few and far between. Jesus had a knack for calling out the fence-sitters. You couldn’t bluff Him. He always laid it out in black and white, and was content to let the chips fall where they may according to the will of God. Here in verse 22, we see Him doing just that.

And He was passing through from one city and village to another, teaching, and proceeding on His way to Jerusalem. 23 And someone said to Him, “Lord, are there just a few who are being saved?” And He said to them, 24 “Strive to enter through the narrow door; for many, I tell you, will seek to enter and will not be able.

Luke 13:22-24 NASB

Obviously, the people who followed had the impression that Jesus was teaching that salvation would be restrictive. Jesus goes on to tell a parable of how some who expected to get into the narrow door will be locked out and how some who weren’t expected to get in will indeed be there with Abraham, Isaac, Jacob, and the prophets. He is setting the table to replace the nationalistic Jewish understanding of salvation with a completely new concept: namely, Himself. In other words, Jesus is the narrow door.

What Jesus was ultimately teaching is that there is a difference between seeking and striving. It is no different in relationships. If I merely seek after my wife, our relationship will be casual and average. If I strive after her, I prioritize her above all other relationships. Striving is intentional, and because salvation was shifting from a nationalistic/land promise to the Person of Christ, Jesus was teaching that only those who truly know Him and trust Him by faith will enter the narrow door. But this wasn’t all Jesus was changing.

Galilee and Jerusalem

At the end of Luke 13, Jesus laments over Jerusalem. The city that was the focal point of the Promised Land in the Old Testament is now a place of death and judgment in the New Testament. In fact, Jesus confirms that in His encounter with the Samaritan woman. Jesus tells her a time is coming when you will worship in spirit and in truth – not in Jerusalem (John 4:21). The writer of Hebrews confirms that believers will no longer go to physical Jerusalem to worship God but to heavenly Jerusalem (Hebrews 12:22).

Jesus’ lament in Luke 13 reflects the future annihilation of Jerusalem because the glory has departed. Things are changing. When Israel went into captivity at the hands of the Assyrians, it was Galilee that was conquered first. Isaiah prophesies that the people walking in darkness will see a great light.

The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone.

Isaiah 9:2 ESV

We find in the Gospels that the first place to experience the darkness of exile will be the first place to experience the light of Christ. If you study Matthew and Mark, you will find that Galilee, not Jerusalem, is where Jesus initiates this new age. For example, Mark 1-8 follows Jesus through Galilee where He is joyously welcomed and accepted. This is also where Peter declares that Jesus is indeed the Christ, the Messiah. As Jesus makes His way toward Jerusalem throughout the Gospels, it is always referred to as a place of conflict, rejection, and death.

However, not all is lost! A spiritual Jerusalem awaits for the Second Coming of Christ when the New Heaven and New Earth will descend for all eternity and believers will witness the fullness of God forever.

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