Numbers 31

Numbers 31

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Vengeance on Midian

31 The LORD spoke to Moses, saying, “Avenge the people of Israel on the Midianites. Afterward you shall be gathered to your people.” So Moses spoke to the people, saying, “Arm men from among you for the war, that they may go against Midian to execute the LORD’s vengeance on Midian. You shall send a thousand from each of the tribes of Israel to the war.” So there were provided, out of the thousands of Israel, a thousand from each tribe, twelve thousand armed for war. And Moses sent them to the war, a thousand from each tribe, together with Phinehas the son of Eleazar the priest, with the vessels of the sanctuary and the trumpets for the alarm in his hand. They warred against Midian, as the LORD commanded Moses, and killed every male. They killed the kings of Midian with the rest of their slain, Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian. And they also killed Balaam the son of Beor with the sword. And the people of Israel took captive the women of Midian and their little ones, and they took as plunder all their cattle, their flocks, and all their goods. All their cities in the places where they lived, and all their encampments, they burned with fire, and took all the spoil and all the plunder, both of man and of beast. Then they brought the captives and the plunder and the spoil to Moses, and to Eleazar the priest, and to the congregation of the people of Israel, at the camp on the plains of Moab by the Jordan at Jericho.

Moses and Eleazar the priest and all the chiefs of the congregation went to meet them outside the camp. And Moses was angry with the officers of the army, the commanders of thousands and the commanders of hundreds, who had come from service in the war. Moses said to them, “Have you let all the women live? Behold, these, on Balaam’s advice, caused the people of Israel to act treacherously against the LORD in the incident of Peor, and so the plague came among the congregation of the LORD. Now therefore, kill every male among the little ones, and kill every woman who has known man by lying with him. But all the young girls who have not known man by lying with him keep alive for yourselves. Encamp outside the camp seven days. Whoever of you has killed any person and whoever has touched any slain, purify yourselves and your captives on the third day and on the seventh day. You shall purify every garment, every article of skin, all work of goats’ hair, and every article of wood.”

Then Eleazar the priest said to the men in the army who had gone to battle: “This is the statute of the law that the LORD has commanded Moses: only the gold, the silver, the bronze, the iron, the tin, and the lead, everything that can stand the fire, you shall pass through the fire, and it shall be clean. Nevertheless, it shall also be purified with the water for impurity. And whatever cannot stand the fire, you shall pass through the water. You must wash your clothes on the seventh day, and you shall be clean. And afterward you may come into the camp.”

The LORD said to Moses, “Take the count of the plunder that was taken, both of man and of beast, you and Eleazar the priest and the heads of the fathers’ houses of the congregation, and divide the plunder into two parts between the warriors who went out to battle and all the congregation. And levy for the LORD a tribute from the men of war who went out to battle, one out of five hundred, of the people and of the oxen and of the donkeys and of the flocks. Take it from their half and give it to Eleazar the priest as a contribution to the LORD. And from the people of Israel’s half you shall take one drawn out of every fifty, of the people, of the oxen, of the donkeys, and of the flocks, of all the cattle, and give them to the Levites who keep guard over the tabernacle of the LORD.” And Moses and Eleazar the priest did as the LORD commanded Moses.

Now the plunder remaining of the spoil that the army took was 675,000 sheep, 72,000 cattle, 61,000 donkeys, and 32,000 persons in all, women who had not known man by lying with him. And the half, the portion of those who had gone out in the army, numbered 337,500 sheep, and the LORD’s tribute of sheep was 675. The cattle were 36,000, of which the LORD’s tribute was 72. The donkeys were 30,500, of which the LORD’s tribute was 61. The persons were 16,000, of which the LORD’s tribute was 32 persons. And Moses gave the tribute, which was the contribution for the LORD, to Eleazar the priest, as the LORD commanded Moses.

From the people of Israel’s half, which Moses separated from that of the men who had served in the army—now the congregation’s half was 337,500 sheep, 36,000 cattle, and 30,500 donkeys, and 16,000 persons—from the people of Israel’s half Moses took one of every 50, both of persons and of beasts, and gave them to the Levites who kept guard over the tabernacle of the LORD, as the LORD commanded Moses.

Then the officers who were over the thousands of the army, the commanders of thousands and the commanders of hundreds, came near to Moses and said to Moses, “Your servants have counted the men of war who are under our command, and there is not a man missing from us. And we have brought the LORD’s offering, what each man found, articles of gold, armlets and bracelets, signet rings, earrings, and beads, to make atonement for ourselves before the LORD.” And Moses and Eleazar the priest received from them the gold, all crafted articles. And all the gold of the contribution that they presented to the LORD, from the commanders of thousands and the commanders of hundreds, was 16,750 shekels. (The men in the army had each taken plunder for himself.) And Moses and Eleazar the priest received the gold from the commanders of thousands and of hundreds, and brought it into the tent of meeting, as a memorial for the people of Israel before the LORD.


Numbers 31 Commentary

by Hank Workman

Vengeance – punishment inflicted or retribution exacted for an injury or wrong.

In Deuteronomy as well as in Romans the quote, “’Vengeance is mine.  I will repay,’” says the Lord”, is stated.  If there is anyone who has the ability to speak of vengeance is the all fair, all sovereign God.  We ourselves don’t do so well when taking such a thought or action in our own hands.  In fact, many times the entire concept of vengeance does not settle well with us.  This is particularly true when it comes to our thoughts on God and His loving nature.  But the reality is God does punish for sin, He does judge and He does make the final call on all things.

Consequently, the passage in Numbers is really a ‘rest of the story’ of the passages 23-25 concerning Balak, Balaam and the Moabites seducing Israel’s men.  Was the delay an aspect of grace or simply God waiting for the right time to deal with these who had led Israel astray?

The Midianites were a large nomadic group of people that often associated with different people groups when it pleasured them.  One such group they had joined was Moab.  Moab who led Israel astray through Balaam’s advice to Balak when cursing would not work.  Remember, the Moabite women were part of the reason the Israelite men went into sexual sin.  They pursued these women of the land who then led not only Israel through this time of debauchery but also led them into pagan worship as well.

God had not forgotten what these did to His children.

Moses was given the command to ready his army to attack.  The Israelites would be the instrument to exact His vengeance.  When all was said and done, they conquered the Midianites.  On a side note, we see Balaam also met his death.  This man who had masterminded the strategy to cause a snare for Israel to sin would be killed.  God had the last word even on this situation.

But the Israelites chose once again to not do all that was expected of them.  The Midianite men were wiped out, but the women were kept alive.  It was often a protocol in those days that when in war or attacking a nation the men would all be obliterated but women were to be spared.  In this case, though Moses was incensed; Israel kept the women alive, the same women who had led the men of Israel into sin in the first place.

And here’s the point to consider.  Believers today are often blindsided by things that actually are a threat to their spiritual well-being and yet these same things are not seen to be that threat.  Meaning, although the Israelite’s thought the women were safe, they were dangerous and could easily lead them astray once again.  No, it’s not throwing the women under the bus!  It’s the reality that men often don’t use common sense when it comes to things of temptation and compartmentalize even potential downfalls.

But this same thought is what affects so many of us today.  We don’t see all that can happen when we hold onto things that are not healthy or even good for us.  And in our human nature, we compartmentalize these things and believe we can be strong enough to withstand the temptation.  My goodness, Israel was a mighty army of warriors when they were spiritually strong but if they let their guard down, were seduced by something, they would lose it all.  Just like us.  When we open the door to false teachings, false theology, things that make our ears tickle; when we flirt with the world and the ways of justification we will be slaughtered as well.

The lesson is clear.  We must use wisdom and discernment with what we allow into our lives.  We must eradicate the things that have the potential to lead us astray.  We must follow hard after our God no matter what, putting guardrails so we too will not find ourselves falling into something that should never have been.  Possibly something we allowed to still have a place in our life.

Numbers 31 Commentary

by Brad Boyles

Although the lesson of this chapter is overshadowed by the war, there are some very miraculous accomplishments. The spoils of war were almost too good to be true. The officers themselves were all accounted for, meaning, not one of Israel’s leaders was killed during the battle. But I found myself asking, how do we deal with the violence of war in this chapter? Though war is familiar to us, is this chapter an approval for war? In his book, “The Problem Of War In The Old Testament,” Peter Craigie writes this…

“The transformation in the concept of the Kingdom means that the laws of war cannot simply be translated to fit a new context. In the new context the recognition of the principle of violence between states remains. But citizens of the Kingdom of God must not be bound by the necessity of violence; they must transcend the order of necessity. The death of Jesus, which is the death of God, demonstrated that the transcending of violence involved becoming the victim of violence. In a sense this may all seem very clear; we must receive violence, not employ it.

Yet it is not quite so simple, for the Christian is not only a citizen of the Kingdom of God. He is also a citizen of a particular human state. The human state to which he belongs is bound by the order of necessity, of violence; it is caught in the same dilemma which characterized the existence of the ancient state of Israel, and the Old Testament has made it clear that that is an inevitable dilemma. No state can exist free from the necessity of violence or liberated from the possibility of war. And the dilemma for the Christian will be in determining how to understand the relationship between his two citizenships.“

Peter Craigie, The Problem Of War In The Old Testament

The bottom line is that God has always chosen to work through humans as they navigate through life utilizing their free will. War and violence are natural consequences of our flesh. God can use violence for His sovereign purposes. He will not reduce us to robots, but He also does not cease to jump into the mess to draw us near to Him. The most powerful illustrated example is how God used hate, violence, and brutality to pay the penalty of sin through the suffering and death of His Son Jesus Christ. We chose violence and God chose love.

It’s obvious that we as humans are incurably violent. All you have to do is check out the latest Hollywood trailers for evidence of that. But this is once again an example of how He loves us. Even in the ugliness of war and violence, God is found working. He is found loving and drawing others into His fold. The reporting of such events in the OT is not necessarily an approval of war but a confirmation of God’s love and commitment to His people. He goes to unimaginable lengths to reach our hearts and turn us into vehicles which deliver the Good News of Salvation.

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